Ahh... election year. The sweet sound of mud slinging and candidates debating and fingers pointing and pollsters polling and inhalers denying. It's all pathetically mesmerizing, like a cat fight in the lunchroom -- you try to ignore it, but you just can't help and watch.
.
This year has been particularly negative for me, because for the first time ever there is a viable LDS candidate. Mitt Romney's campaign, be it what it may, has unearthed some surprisingly wide-spread anti-Mormon sentiment. From Evangelical preachers to CNN commentators to debate moderators and news pannelists, criticism of the LDS faith has been everything from laughable to searing. In a multi-media world, all the negative propaganda cannot be avoided, and I sometimes go to bed at night shocked at the percentage of Amercians who either condemn, ridicule or outright hate me for my religion. (Is this really Christianity in the 21st century?) Anyway, this morning as I was reading the press releases from http://www.lds.org/, I found this article which made me feel better. It's simply about decency and tolerance. My favorite paragraphs are the first and the last, but it's all refreshing. Read on:
Peace on Earth, Goodwill to All Men —
Not Just Those Who Share My Beliefs
SALT LAKE CITY 21 December 2007 There is a spiritual maturity demonstrated by those who can accept religious common ground with others and also respectfully acknowledge differences. This comes from spending time with each other and by taking an approach that puts a desire to seek mutual understanding and goodwill above pride and self-interest.
Currently, many media and other discussions in the United States and elsewhere are raising questions about what it means to be a member of The Church of Jesus Christ of Latter-day Saints and how Mormons fit into neighborhood and national social mosaics. Some of these questions and comments are dispassionate, dignified and thoughtful. However, many others come across either as misguided utterances or as deliberate attacks. The latter type of comment is often underpinned by a tone of expertise and authority that baffles those who know Latter-day Saint beliefs best — Mormons themselves.
Ill-informed comments can be easily forgiven, and chances to engage in discussion to develop mutual, accurate understanding and respect are often seized upon — as they should be. But when a person starts excluding someone of a different faith as a legitimate participant in society because there are theological differences — then a line has been crossed.
It is bewildering to a Mormon to hear or read that some others feel that she or he is not a Christian. To a Mormon, any person who worships, loves and honestly tries to live by the teachings of Jesus Christ, as the Son of God and Savior of Mankind, is a fellow Christian. Theological differences unquestionably exist, but genuine, reverent love for and sincere striving to emulate the Savior qualify any person to call her- or himself a Christian.
Joseph Smith, the Mormons’ first prophet, said: “I want the liberty of thinking and believing as I please. It feels so good not to be trammeled.”
Speaking more recently, Latter-day Saint Apostle, Elder M. Russell Ballard said: “Just as we claim the right to worship as we choose, we believe [others] have the right to worship—or to not worship—as [they] see fit. All of our interpersonal relationships should be built on a foundation of mutual respect, trust, and appreciation. But that shouldn’t prevent us from sharing deeply held religious feelings with each other. Indeed, we may find that our [religious and] philosophical differences add flavor and perspective to our relationships, especially if those relationships are built on true values, openness, respect, trust, and understanding.”
Cynicism and distrust are tainting much of the discussion about faith and values, and their influence on social systems. And this is causing us to miss the opportunity to engage with each other, through media and face to face, on more important issues — such as how we can get along so we can work together to do good in our homes, communities and nations.
Truly effective collaboration, for the good of our families and societies, is not possible until we have the will and the maturity to listen to, understand and respect each other. When the intolerance hurdle has been successfully jumped, all sorts of wonderful things can happen, as individuals rub shoulders while working toward common community objectives.
Muslims, Catholics, Evangelicals, Mormons and many others, working side by side to help rebuild parts of Indonesia after the 2004 tsunami, provided a powerful example of what is possible. Political, ethnic and faith lines were washed away by the flooding as individuals temporarily put aside differences to focus on more pressing, shared imperatives.
During this Christmas season and at all times, a true showing of our depth of devotion and faith will be how we talk about and engage with others — others of our own faith and, even more significant, those who may have some differing religious beliefs. The way we talk and write about others says a lot more about ourselves than it does about those we seek to describe.
Not Just Those Who Share My Beliefs
SALT LAKE CITY 21 December 2007 There is a spiritual maturity demonstrated by those who can accept religious common ground with others and also respectfully acknowledge differences. This comes from spending time with each other and by taking an approach that puts a desire to seek mutual understanding and goodwill above pride and self-interest.
Currently, many media and other discussions in the United States and elsewhere are raising questions about what it means to be a member of The Church of Jesus Christ of Latter-day Saints and how Mormons fit into neighborhood and national social mosaics. Some of these questions and comments are dispassionate, dignified and thoughtful. However, many others come across either as misguided utterances or as deliberate attacks. The latter type of comment is often underpinned by a tone of expertise and authority that baffles those who know Latter-day Saint beliefs best — Mormons themselves.
Ill-informed comments can be easily forgiven, and chances to engage in discussion to develop mutual, accurate understanding and respect are often seized upon — as they should be. But when a person starts excluding someone of a different faith as a legitimate participant in society because there are theological differences — then a line has been crossed.
It is bewildering to a Mormon to hear or read that some others feel that she or he is not a Christian. To a Mormon, any person who worships, loves and honestly tries to live by the teachings of Jesus Christ, as the Son of God and Savior of Mankind, is a fellow Christian. Theological differences unquestionably exist, but genuine, reverent love for and sincere striving to emulate the Savior qualify any person to call her- or himself a Christian.
Joseph Smith, the Mormons’ first prophet, said: “I want the liberty of thinking and believing as I please. It feels so good not to be trammeled.”
Speaking more recently, Latter-day Saint Apostle, Elder M. Russell Ballard said: “Just as we claim the right to worship as we choose, we believe [others] have the right to worship—or to not worship—as [they] see fit. All of our interpersonal relationships should be built on a foundation of mutual respect, trust, and appreciation. But that shouldn’t prevent us from sharing deeply held religious feelings with each other. Indeed, we may find that our [religious and] philosophical differences add flavor and perspective to our relationships, especially if those relationships are built on true values, openness, respect, trust, and understanding.”
Cynicism and distrust are tainting much of the discussion about faith and values, and their influence on social systems. And this is causing us to miss the opportunity to engage with each other, through media and face to face, on more important issues — such as how we can get along so we can work together to do good in our homes, communities and nations.
Truly effective collaboration, for the good of our families and societies, is not possible until we have the will and the maturity to listen to, understand and respect each other. When the intolerance hurdle has been successfully jumped, all sorts of wonderful things can happen, as individuals rub shoulders while working toward common community objectives.
Muslims, Catholics, Evangelicals, Mormons and many others, working side by side to help rebuild parts of Indonesia after the 2004 tsunami, provided a powerful example of what is possible. Political, ethnic and faith lines were washed away by the flooding as individuals temporarily put aside differences to focus on more pressing, shared imperatives.
During this Christmas season and at all times, a true showing of our depth of devotion and faith will be how we talk about and engage with others — others of our own faith and, even more significant, those who may have some differing religious beliefs. The way we talk and write about others says a lot more about ourselves than it does about those we seek to describe.
3 comments:
I don't know who said it but it was well said.
It is unfortunate that Mitt descended into the mud. It may cost him dearly.
I agree with dmom. I'm disappointed. I find some of nonLDS comments comments comical. Like one that said that a woman follows her husband to heaven or hell in the afterlife.
I'm thinking Guiliani is looking better and better. He's definitely got flaws in his personal life (which I think is why he hasn't participated in Iowa or NH) but I'm not looking for someone to marry. (I've already aced that one) I'm looking for someone who has the leadership skills to lead the most powerful country in the world.
Thanks for this.. it was really uplifting!
Post a Comment